The Teaching of Hazrat Inayat Khan1

BUILT-IN BOOKMARKS    
(Read the passage in context)

Topic

Archetypes

Astrology

Attainment

Chakras

Character

Christ

Compassion

Dervish

Desire and renunciation

Destiny and Free Will

Dimensions

Discipleship

Dreams

Duties and debts

Ego

Elements

God

Guidance

Healers

Healing

Health

Heart

Immortality

Initiation

Light and Love

Lovers

Magnetism

Mastery

Material life

Meditation

Message

Mind

Physical Body

Planes

Poets

Power

Prayers

Purpose

Reconstruction of World

Relationships

Religions

Saints

School

Scientists

Sexuality

Sleep

Speaking

Stages

Stories

Sufism

Teaching Style

Voice

Women

World

Wounds of the Heart

Sub-Topic

A God of stone

A King and Garbage

A Sigh for a Prayer

A Wonderful Tree

Abraham & Isaac

Abraham's ideal of God

Afghan Soldier

Aladdin

Alchemy

Are you a thief?

Ayaz 1

Ayaz 2

Bedouins

Bedouins Unite

Bijili

Bowing

Brother-in-law's Warning

Bullah Shah

Catching the Mind

Climbing over the wall

Conserved energy of youth

Counting Yourself

Court of Indra

Dervishes

Destiny & Free Will

Do you want more?

Dog's Journey

Dolls House

Drunkard became a king

Eating Chicken

Elephant Leader

Elephant Leader 2

Everyone is Murshid

Everything is connected

Evolution of a Jinn

Four Judgments

Funeral

Give your raincoat

Going to Court

Golden Slippers

Great Wrestler

Hafiz!

Halim

Haris Chandra

Heaven and Hell

I am your servant

Indifference

Iraqi

Jewelled Cap

Jinn Evolution

Kali

Khalif Omar

Killing in Anger

Kindness of a Warrior

King's Procession

Kissing Fire

Krishna and Arjuna

Lozenges

Magic Wand

Magician

Magnetized Sweets

Maharaja Ranjit Singh

Man Who Knew My Teacher

Mohammad Forgives

Mohammed Chehl

Mohammed Ghauth

Mohammed in Solitude

Moses and Khidr

Moses and the Drunkard

Moses and the Peasant

Moses Invites God to Dinner

Muhammad

Muhammed's Cows

Mureed Without Response

Music Downward

Myth of Balder

Newspaper Reporter

No Outward Sign

No Shoes

Nurse's Duty

Obsession

Palace of Seven Stories

Parrot in Golden Cage

Pope Gregory & Scriabin

Power of a Word

Prostitute

Pupil with Many Faults

Puran

Purifying a Room

Quarrel Over Toys

Rajput Raja

Reincarnation

Reincarnation

Resignation

Resurrection

Saint Elias

Sati

Sayn Aliyas

Seeing While Asleep

Shah Alam's Haircut

Shame

Shams and Rumi

Shankaracharya

Shivaji

Speaking Persian

Spirit entering Adam

Spread Like Influenza

Sufi Sarmad

Surdas

Take no notice.

Tansen and Akbar

Tansen in Rewa

Teacher promises heaven

That is why

The Chief of the Robbers

The Comedian of Indifference

The Court of Indra

The Glance

The Greatest Gamblers

The King Who Prays

The King's Ring

The Maharajas sons

The Spirit Of Prophecy

The time of my cure

The Vina

Thin and Fat

Throw the baggage overboard

Throw the baggage overboard

Tie Your Camel

Toy Cannon

Tree of Desire

Truthful boy

Twenty Thousand Questions

Walking in the City

Who will save thee?

Wine to Water

Vol. 3, Character and Personality

1. Character-Building

Gratefulness

There is a story of a slave called Ayaz, who was brought before a king with nine others, and the king had to select one to be his personal attendant. The wise king gave into the hands of each of the ten a wine glass and commanded him to throw it down. Each one obeyed the command. Then the king asked each one of them, "Why did you do such a thing?" The first nine answered, "Because your Majesty gave me the order"; the plain truth cut and dried. And then came the tenth slave, Ayaz. He said, "Pardon, sire, I am sorry," for he realized that the king already knew it was his command; by replying, "Because you told me," nothing new was said to the king. This beauty of expression enchanted the king so much that he selected him to be his attendant.

It was not long before Ayaz won the trust and confidence of the king, who gave him the charge of his treasury, the treasury in which precious jewels were kept. This made many jealous, this sudden rise from a slave to a treasurer of the king, a position which many envied. No sooner did people know that Ayaz had become a favorite of the king than they began to tell numerous stories about him in order to bring him into disfavor with the king. One of the stories was that Ayaz went every day into the room where the jewels were locked in the safe, and that he was stealing them every day, little by little. The king answered, "No, I cannot believe such a thing; you have to show me.'

So they brought the king as Ayaz entered this room, and made him stand in a place where there was a hole, looking into the room. And the king saw what was going on there. Ayaz entered the room and opened the door of the safe. And what did he take out from it? His old, ragged clothes which he had worn as a slave. He kissed them and pressed them to his eyes, and put them on the table. There incense was burning, and this that he was doing was something sacred to him. He then put on these clothes and looked at himself in the mirror, and said, as one might be saying a prayer, "Listen, O Ayaz, see what you used to be before. It is the king who has made you, who has given you the charge of this treasure. So regard this duty as your most sacred trust, and this honor as your privilege and as a token of the love and kindness of the king. Know that it is not your worthiness that has brought you to this position. Know that it is his greatness, his goodness, his generosity which has overlooked your faults, and which has bestowed that rank and position upon you by which you are now being honored. Never forget, therefore, your first day, the day when you came to this town; for it is the remembering of that day which will keep you in your proper place.'

He then took off the clothes and put them in the same place of safety, and came out. As he stepped out, what did he see? He saw that the king before whom he bowed was waiting eagerly to embrace him; and the king said to him, "What a lesson you have given me, Ayaz! It is this lesson which we all must learn, whatever be our position. Because before that King in whose presence we all are but slaves, nothing should make us forget that helplessness through which we were reared and raised, and brought to life, to understand and to live a life of joy. People told me that you had stolen jewels from our treasure-house, but on coming here I have found that you have stolen my heart."